Welcome to www.AME3.org,
The Official Website of the AME Church | Third District.Here are a few of the exciting upcoming events in the Third District. For a complete listing of district events at AME3.org, please see the Planning Calendar.
Other information that is available on this website includes:
- The Mission of The African Methodist Episcopal Church
- The History of the 3rd Episcopal District and a map showing our geographical area.
- List of the 3rd Episcopal District Connectional and District Officers
- List of the 3rd Episcopal Districts Societies and Organizations
- 3rd Episcopal District Directory
- Presidential Greetings from Wilberforce University and Payne Theological Seminary as well as links to each.
ABOUT THE AME CHURCH
AFRICAN METHODIST EPISCOPAL CHURCHThe word African means that the church was organized by people of African descent and heritage. It does not mean that the church was founded in Africa, or that it was for persons of African descent only. The church’s roots are of the family of Methodist churches. Methodism provides an orderly system of rules and regulations and places emphasis on a plain and simple gospel. Episcopal refers to the form of government under which the church operates. It means that the church is governed by bishops. The chief executive and administrative officers of the African Methodist Episcopal denomination are the Bishops of the church.
THE VISIONAt every level of the Connection and in every local church, the AME Church shall engage in carrying out the spirit of the original Free African Society, out of which the AME Church evolved: that is, to seek out and save the lost, and to serve the needy. It is also the duty of Church to continue to encourage all members to become involved in all aspects of church training.
THE PURPOSESThe ultimate purposes are:
- make available God’s biblical principles,
- spread Christ’s liberating gospel, and
- provide continuing programs which will enhance the entire social development of all people.
THE OBJECTIVEIn order to meet the needs of every level of the Connection and in every local church, the AME Church shall implement strategies to train all members in: (1) Christian discipleship, (2) Christian leadership, (3) current teaching methods and materials, (4) the history and significance of the AME Church, (5) God’s biblical principles, and (6) social development to which all should be applied to daily living.
THE HISTORY OF THE 3rd District A.M.E. CHURCH"The Methodist movement was the form. The African experience with God is the essence." From the early days of life in North America different kinds of people gave their contributions. The continent was in the possession of the inhabitants called Indians. Africans were brought here under duress. Cultures crossed Sch other and merged. As American Methodism traces its history, let us note that.... Read more.
“God Our Father, Christ Our Redeemer, the Holy Spirit Our Comforter, Humankind Our Family.”Bishop Daniel A. Payne proposed to the 1856 General Conference of the African Methodist Episcopal Church convening in Cincinnati, Ohio that the episcopal seal should include the denominational creedal statement, God Our Father, Christ Our Redeemer, Man Our Brother. This declaration of A.M.E. faith identity became the denominational motto until 1908, when a surge of pentecostalism in 1906 in Los Angeles at the Azusa Street mission, the former site of First A.M.E. Church, convinced African Methodists to alter the motto. Hence, the 1908 General Conference meeting in Norfolk, Virginia placed on the published minutes, God Our Father, Christ Our Redeemer, the Holy Ghost Our Comforter, Man Our Brother. The 1912 General Conference convening in Kansas City, Missouri retained the altered statement of A.M.E. belief. The centennial General Conference of 1916 meeting in Philadelphia, Pennsylvania, however, made no reference to new the A.M.E. motto, and since that time Bishop Payne’s original formulation of the motto appeared on all denominational documents and published materials. At the 2008 General Conference in St. Louis, Missouri an inclusive motto was adopted and now declares God Our Father, Christ Our Redeemer, the Holy Spirit Our Comforter, Humankind Our Family. The evolution of our motto demonstrates that African Methodists engage in ongoing assessments of our theology and how God speaks to us in changing circumstances. Dennis C. Dickerson Retired General Officer
APOSTLE’S CREEDI believe in God the Father Almighty, Maker of heaven and earth, and in Jesus Christ his only son our Lord who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead; and buried. The third day he arose from the dead’ he ascended into heaven and sitteth at the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Spirit, the Church Universal, the communion of saints, the forgiveness of sins, the resurrection of the body and the life everlasting. Amen.
ARTICLES OF OUR FAITH1. OF FAITH IN THE HOLY TRINITY There is but one living and true God, everlasting, without body or parts, of infinite power, wisdom and goodness; the maker and preserver of all things, both visible and invisible. And in unity of this God-head, there are three persons of one substance, power and eternity; the Father, the Son and the Holy Ghost. 2. OF THE WORD OR SON OF GOD, WHO WAS MADE VERY MAN The Son, who is the Word of the Father, the very and eternal God, of one substance with the Father, took man’s nature in the womb of the blessed Virgin; so that two whole and perfect natures, that is to say, the God-head and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God and very man, who suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men. 3. OF THE RESURRECTION OF CHRIST Christ did truly rise from the dead, and took again his body with all things appertaining to the perfection of man’s nature, wherewith he ascended into heaven, and sitteth until he returns to judge all men at last day. 4. OF THE HOLY GHOST The Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty and glory with the Father and the Son, very and eternal God. 5. THE SUFFICIENCY OF THE HOLY SCRIPTURES FOR SALVATION The Holy Scripture containeth all things necessary to salvation; so that whatever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation. In the name of the Holy Scriptures, we do understand those canonical books of the Old and New Testament, of whose authority was never any doubt in the Church. The Names of the Canonical Books:
1) THE GENERAL CONFERENCEThe General Conference is the supreme body of the African Methodist Episcopal Church. It is composed of the Bishops, as ex-officio presidents, according to the rank of election, and an equal number of ministerial and lay delegates, elected by each of the Annual Conferences and the Lay Electoral Colleges of the Annual Conferences. Other ex-officio members are: the General Officers, College Presidents, Deans/Presidents of Theological Seminaries; Chaplains in the Regular Armed Forces of the U.S.A. The General Conference meets quadrennially (every four years), but may have extra sessions in certain emergencies.
2) COUNCIL OF BISHOPSThe Council of Bishops is the Executive Branch of the Connectional Church. It has the general oversight of the Church during the interim of General Conferences. The Council of Bishops shall meet annually at such time and place as the majority of the Council shall determine and also at such other times as may be deemed necessary in the discharging its responsibility as the Executive Branch of the African Methodist Episcopal Church. The Council of Bishops shall hold at least two public sessions at each annual meeting. At the first, complaints and petitions against a Bishop shall be heard, at the second, the decisions of the Council shall be made public. All decisions shall be in writing.
3) BOARD OF INCORPORATORSThe Board of Incorporators, also known as the General Board of Trustees, has the supervision, In Trust, of all Connectional property of the Church and is vested with authority to act in behalf of the Connectional Church wherever necessary.
4) THE GENERAL BOARDThe General Board is in many respects the administrative body and is comprised of various departmental Commissions made up of the respective Executive-Director, the General Secretary of the AME Church, the Chief Financial Officer, the members of the various Commissions, and one Bishop as presiding officer with the other Bishops associating.
5) JUDICIAL COUNCILThe Judicial Council is the highest judicatory body of the African Methodist Episcopal Church. It is an appellate court, elected by the General Conference, and is amenable to it.
Third District Headquarters
112 Jefferson Avenue, #5
Columbus, OH 43215
614-227-5812 (Phone Number)
614-227-5825 (Fax Number)
4 weeks ago
June 15, 2018
AME Church condemns the use of scripture by
Attorney General Sessions to separate immigrant families
From Lies to Liberation: the of Scripture to Justify Injustice
The recent statement of Attorney General Jeff Sessions, and the attempt by White House Press Secretary Sarah Huckabee Sanders to use biblical text of Romans 13: 1, to justify and condone the U.S. government’s separations of immigrant children from their parents, in addition to being sad and sinful, shows a deep misunderstanding of the transforming truth of scripture.
We have heard much about the political cult of Mr. Donald Trump over the past few days. Students of cults understand that they abuse and misuse the truth of religious documents to control people and to bend their will. This practice of using “proof text” – scriptural text out of context to achieve some wicked end – is as ancient as the temptation of Jesus by Satan in the Wilderness (Luke 4). The founders of this nation used the same tactics to enslave our African forebears by lifting from the writings of the Apostle Paul passages to condone slavery and to break their spirit. It was only after hearing the true liberating message of the Gospel that they could sing with resolve, “Before I’ll be a slave, I’ll be buried in my grave, and go home to my Lord and be free.”
The statement by Attorney General Jeff Sessions and Press Secretary Huckabee Sanders is a reminder of the recurring themes of the Trump Administration on African nations and immigrants to America. The Bible does not justify discrimination masked as racism, sexism, economic inequality, oppression or the abuse of children. Jesus, who was an immigrant who had to leave the place of his birth and immigrate to Egypt because of an oppressive leader and system, admonishes all that the poor, children, the elderly, widows, and widowers should have a special place of justice and compassion in every nation. (Matthew 24) The Bible says that we are not to envy our oppressors or to choose their ways. (Proverbs 3: 31) “Be not conformed to this world, but be transformed by the renewing of your mind.” (Romans 12: 2)
Why are so many white evangelicals deafeningly silent on the need to find a positive resolution to the Dreamer’s situation? Why are Black and Brown immigrants living in America with fear that the American Dream has become a nightmare for the least, the last and the left out?
The Bishops of the African Methodist Episcopal Church reiterate our support for the “Faith Leaders Statement on Family Separation” signed with our ecumenical partners and join with the United States Catholics Conference of Bishops and other concerned bodies of faith who decry these statements and the abuse of scripture.
We join with the members of both parties in calling for a just policy for these children and their parents. We challenge Speaker Paul Ryan, the Republican majority, and Democrats to join in reprimanding Attorney General Sessions, and then work together to bring justice to these children and their parents.
Finally, we close with the words of Deuteronomy 10: 18-19, “God executes justice for the orphan and the widow, and loves the strangers (immigrants)… You shall also love the stranger, for you were strangers in the land of Egypt.”
The Council of Bishops of the African Methodist Episcopal Church
Clement W. Fugh, President
McKinley Young, Senior Bishop
Reginald T. Jackson, Secretary
Vashti M. McKenzie, President of the General Board
Frank M. Reid III, Chair of Social Action ... See MoreSee Less